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Minos n : son of Zeus and Europa; king of ancient Crete; ordered Daedalus to build the labyrinth; after death Minos became a judge in the underworld

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Etymology

From Μίνως.

Proper noun

  1. The mythical king of Crete and the son of Zeus and Europa.

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Extensive Definition

In Greek mythology, Minos (ancient Greek: ) was a mythical king of Crete, son of Zeus and Europa. After his death, Minos became a judge of the dead in Hades. The Minoan civilization has been named after him. By his wife, Pasiphaë, he fathered Ariadne, Androgeus, Deucalion, Phaedra, Glaucus, Catreus, Acacallis, and many others.
Minos, along with his brothers, Rhadamanthys and Sarpedon, was raised by King Asterion (or Asterius) of Crete. When Asterion died, he gave his throne to Minos, who banished Sarpedon and (according to some sources) Rhadamanthys too.
It is not clear if Minos is a name or if it was the Cretan word for "King". Scholars have noted the interesting similarity between Minos and the names of other ancient founder-kings, such as Menes of Egypt, Mannus of Germany, Manu of India, and so on. There is a name in Linear A mi-nu-te that may be related to Minos. According to La Marle's reading of Linear A (see below), we should read mwi-nu ro-ja (Minos the king) on a Linear A tablet. The royal title ro-ja is read on several documents, including on stone libation tables from the sanctuaries, where it follows the name of the main god, Asirai (the equivalent of Sanskrit Asura, and of Avestan Ahura). The name mwi-nu (Minos) is expected to mean 'ascet' as Skr. muni, and this explanation fits the legend about Minos sometimes living in caves on Crete.

The literary Minos

Minos reigned over Crete and the islands of the Aegean Sea three generations before the Trojan War. He lived at Knossos for periods of nine years, at the end of which he retired into a sacred cave, where he received instruction from Zeus in the legislation which he gave to the island. This included the establishment of pederasty as a means of population control on the island community: They "segregated the women and instituted sexual relations among the males so that women would not have children." He was the author of the Cretan constitution and the founder of its naval supremacy.
In Attic tradition and on the Athenian stage Minos is a cruel tyrant, the heartless exactor of the tribute of Athenian youths to feed the Minotaur. It seems possible that tribute children were actually exacted to take part in the gruesome shows of the Minoan bull-rings, of which we now have more than one illustration.
To reconcile the contradictory aspects of his character, as well as to explain how Minos governed Crete over a period spanning so many generations, two kings of the name of Minos were assumed by later poets and mythologists. According to this view, the first King Minos was the son of Zeus and Europa and brother of Rhadamanthys and Sarpedon. This was the 'good' king Minos, and he was held in such esteem by the Olympian gods that, after he died, he was made one of the three 'Judges of the Dead', alongside his brother Rhadamanthys and half-brother Aeacus. The wife of this Minos ('Minos I') was said to be Itone (daughter of Lyctius) or Crete (a nymph, or daughter of his stepfather Asterion), and he had a single son named Lycastus, his successor as King of Crete. Lycastus had a son named Minos, after his grandfather, born by Lycastus's wife, Ida, daughter of Corybas. This second Minos - the 'bad' king Minos - is the son of this Lycastus, and was a far more colorful character than his father and grandfather. It is to this Minos ('Minos II') that we owe the myths of Theseus, Pasiphaë, the Minotaur, Daedalus, Glaucus, and Nisus. Unlike Minos I, Minos II fathered numerous children, including Androgeus, Catreus, Deucalion, Ariadne, Phaedra, and Glaucus - all born to him by his wife Pasiphaë. He was the grandfather of King Idomeneus, who led the Cretans to the Trojan War.
Since relations with Phoenicia were in later times supposed to have played an important part in the development of Crete, Minos is sometimes called a Phoenician. There is no doubt that there is a considerable historical element in the legend; recent discoveries in Crete prove the existence of a civilization such as the legends imply, and render it possible that not only Athens, but Mycenae itself, was once subject to the kings of Knossos, of whom Minos was greatest, though this suggestion has been disputed and is no longer widely accepted. In view of the splendour and wide influence of Minoan Crete, the age generally known as "Mycenaean" has been given the name of "Minoan" by Dr. Arthur Evans, the chief proponent of a powerful Minoan empire, as more properly descriptive
Minos himself is said to have died at Camicus in Sicily, whither he had gone in pursuit of Daedalus, who had given Ariadne the clue by which she guided Theseus through the labyrinth. He was killed by the daughter of Cocalus, king of Agrigentum, who poured boiling water over him while he was taking a bath. Subsequently his remains were sent back to the Cretans, who placed them in a sarcophagus, on which was inscribed: "The tomb of Minos, the son of Zeus."
The earlier legend knows Minos as a beneficent ruler, legislator, and suppressor of piracy. His constitution was said to have formed the basis of that of Lycurgus. In accordance with this, after his death he became judge of the shades in the under-world. In later versions, Aeacus and Rhadamanthus were made judges as well, with Minos leading as the "appeals court" judge.

The mythological Minos

Miletus

Asterios, king of Crete, adopted the three sons of Zeus and Europa, Minos, Sarpedon and Rhadamanthus. In adulthood, the three brothers quarreled over a beautiful boy they were all in love with, by the name of Miletus, son of Apollo and Areia. The youth however preferred Sarpedon, so Minos in revenge went to war and conquered the whole island. Sarpedon and Miletus escaped to Lycia, where Miletus founded the city that bore his name. Other mythographers claimed that the beloved youth's name was Atymnios, and that he was the son of Zeus and Cassiopeia.
Bernard Sergent claims that the story is a late invention in that the theme of competition for a beloved youth is not in keeping with the Cretan pederastic tradition, and there is no record of this Miletus prior to the second century BCE.

Glaucus

One day, Glaucus was playing with a ball or mouse and suddenly disappeared. His parents went to the oracle at Delphi who told them "A marvelous creature has been born amongst you: whoever finds the true likeness for this creature will also find the child."
They interpreted this to refer to a newborn calf in Minos' herd. Three times a day, the calf changed color from white to red to black. Polyidus observed the similarity to the ripening of the fruit of the mulberry (or possibly the blackberry) plant and Minos sent him to find Glaucus.
Searching for the boy, Polyidus saw an owl driving bees away from a wine-cellar in Minos' palace. Inside the wine-cellar was a cask of honey, with Glaucus dead inside. Minos demanded Glaucus be brought back to life, though Polyidus objected. Minos was justified in his insistence, as the Delphic Oracle had said that the seer would restore the child alive. Minos shut Polyidus up in the wine-cellar with a sword. When a snake appeared nearby, Polyidus killed it with the sword. Another snake came for the first, and after seeing its mate dead, the second serpent left and brought back an herb which then brought the first snake back to life. Following this example, Polyidus used the same herb to resurrect Glaucus.
Minos refused to let Polyidus leave Crete until he taught Glaucus the art of divination. Polyidus did so, but then, at the last second before leaving, he asked Glaucus to spit in his mouth. Glaucus did so, and forgot everything he had been taught.

Poseidon, Daedalus and Pasiphaë

Minos was challenged as king and prayed to Poseidon for help. Poseidon sent a giant white bull out of the sea. Minos planned on sacrificing the bull to Poseidon, but then decided not to. He substituted a different bull. In rage, Poseidon cursed Pasiphaë, Minos' wife, with zoophilia. Daedalus built her a wooden cow, which she hid inside. The bull mated with the wooden cow and Pasiphaë was impregnated by the bull, giving birth to a horrible monster, the Minotaur (half man half bull). Daedalus then built a complicated maze called the Labyrinth and Minos put the Minotaur in it. To make sure no one would ever know the secret of who the Minotaur was and how to get out of the Labyrinth (Daedalus knew both of these things), Minos imprisoned Daedalus and his son, Icarus, along with the monster. Fortunately, both Daedalus and Icarus escaped the Labyrinth and the Minotaur's clutches, but they were marooned on Crete.
Daedalus and Icarus flew away on wings Daedalus invented, but Icarus' wings melted because he flew too close to the sun. Icarus fell in the sea and drowned.

Theseus

Some time later, Minos' son, Androgeus, won every game in a contest to Aegeas of Athens. Alternatively, the other contestants were jealous of Androgeus and killed him. Minos was angry and declared war on Athens. He offered the Athenians peace if they sent Minos seven young men and seven virgin maidens to feed the Minotaur every nine years (which corresponded directly to the Minoans' meticulous records of lunar alignments - a full moon falls on the equinoxes once every eight years). This continued until Theseus killed the Minotaur with the help of Ariadne, Minos' lovestruck daughter.
Athenaeus (c. AD 200), in his Deipnosophists, (XIII.601f), recounts a version of the tale in which the love of Minos for Theseus is the reason for his giving up his war against the Athenians.

Nisus

Minos was also part of the King Nisus story. Nisus was King of Megara, and he was invincible as long as a lock of purple hair still existed, hidden in his white hair. Minos attacked Megara but Nisus knew he could not be beaten because he still had his lock of purple hair. His daughter, Scylla, fell in love with Minos and proved it by cutting the purple hair off her father's head. Nisus died and Megara fell to Crete. Minos spurned Scylla for disobeying her father. She was changed into a seabird, relentlessly pursued by her father, who was a sea eagle.

The death of Minos

Minos searched for Daedalus by travelling from city to city asking a riddle. Minos presented a spiral seashell to Daedalus and asked for it to be strung all the way through. When he reached Camicus, Sicily) King Cocalus, knowing Daedalus would be able to solve the riddle, fetched the old man. He tied the string to an ant, which walked through the seashell, stringing it all the way through. Minos then knew Daedalus was in the court of King Cocalus and demanded he be handed over. Cocalus managed to convince him to take a bath first. Cocalus' daughters and Daedalus then killed Minos by burning him with boiling water.
After his death, Minos became a judge of the dead in Hades together with Aeacus and Radamanthus. Radamanthus judged the souls of Asians, Aeacus judged Europeans and Minos had the deciding vote.

Minos in art

On Cretan coins, Minos is represented as bearded, wearing a diadem, curly-haired, haughty and dignified, like the traditional portraits of his reputed father, Zeus. On painted vases and sarcophagus bas-reliefs he frequently occurs with Aeacus and Rhadamanthus as judges of the under-world and in connection with the Minotaur and Theseus.
In Michelangelo's famous fresco, The Last Judgment (located in the Sistine Chapel), Minos appears as judge of the under-world, surrounded by a crowd of devils. With a snake coiled around him, Minos watches as the damned are brought down to hell.

In poetry

In the Aeneid of Virgil, Minos was the judge of those who had been given the death penalty on a false charge - Minos sits with a gigantic urn, and decides whether a soul should go to Elysium or Tartarus with the help of a silent jury. Radamanthus, his brother, is a judge at Tartarus who decides upon suitable punishments for sinners there.
In Dante's The Divine Comedy, Minos sits at the entrance to the second circle in the Inferno, which is the beginning of proper Hell. Here, he judges the sins of each soul and assigns it to its rightful punishment by indicating the circle to which it must descend. He does this by circling his tail around his body the appropriate number of times. He can also speak, to clarify the soul's location within the circle indicated by the wrapping of his tail.

References

See also

Ar: مينوس
Minos in Asturian: Minos
Minos in Bosnian: Minos
Minos in Bulgarian: Минос
Minos in Catalan: Minos
Minos in Czech: Mínós
Minos in Danish: Minos
Minos in German: Minos
Minos in Spanish: Minos
Minos in Esperanto: Minoo
Minos in Basque: Minos
Minos in French: Minos
Minos in Galician: Minos
Minos in Croatian: Minos
Minos in Hungarian: Minósz
Minos in Italian: Minosse
Minos in Hebrew: מינוס (מיתולוגיה)
Minos in Luxembourgish: Minos
Minos in Lithuanian: Minas (graikų mitologija)
Minos in Dutch: Minos
Minos in Japanese: ミノス
Minos in Norwegian: Minos
Minos in Polish: Minos
Minos in Portuguese: Minos
Minos in Russian: Минос
Minos in Serbian: Минос (митологија)
Minos in Finnish: Minos
Minos in Swedish: Minos
Minos in Thai: สามเทพสุภา
Minos in Turkish: Minos
Minos in Ukrainian: Мінос
Minos in Chinese: 米诺斯

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